GLOBAL TRANSFORMATION
OF HUMAN BEHAVIOUR

Valery Kourinsky
Kiev  ~  Moscow

Chapter 6

LIFE, DEPRIVED OF LOW SPIRITS

The mental steadiness of new civilisation that is inevitably be created by the new generations may have the only foundation - lack of temporarily moods, presence and domination of being tuned for life-term period. Where I deduce that thought from?

Naturally, I investigated the old life-style of individuals, which are the slaves of own feelings. Then, I searched the "obviousness" of the traditional, "evidences" of the habitual, logic of which is acceptable and irrefutable only because we meet them at every step. It's clear that for an actual logic operation and for a serious thinker a lack of proper argumentation in benefit of one or another "clearness" leads to a mistake. Notwithstanding with that we are afraid of doubt, being charmed by the numbers of generations and people, which have been lived with a deep conviction in wisdom of centuries, wisdom of- so to say - origins. That latter is surely like the wisdom of children, deprived of possibilities of tantamount self-expressing, and therefore an permanently new interpretation is needed for elementary utilising of it. So in some sense it is - unless translating into language of new situation -as good as unreal…

What is a low spirits state for the constructive behaviour of human? Using figurative expression, we may say that they are the interruption in the growing of a tree, the hollowness instead of a section in a tree, which with it becomes nonsense, because in that case we don't have a set of properties necessary for a thing to be a tree.

(Picture 8 - Unimaginable Tree)

Unimaginability of such a thing is staying unnoticed for common sense, when an individual evaluates pausing in natural development of a skill as an thoroughly neutral factor for originally conceptualised process.  He does not see the nuisances in relaxation and therefore does not look at the deviation of the "stem" from his true growing direction, that may be saved only by saving pace and music of his unique embodiment as a 'divine dream', transferring to him as a homework. He lives a somebody's life, forgetting his own.

He lives in lie unconsciously and therefore in good conscience. His strategy is minimised and rated very much lower of what originally is waiting for realisation in accordance with his nature.

The error of common sense here results in faulty destiny. And from undercurrent of the Being's smouldering resentment towards not too lucky individual percolate the blobs that -lo and behold! -are in sum his bad temper.

The flawed tree of individual evolution torments a human that has not a mental pivot, which is his long-life tuning on the wave of uniqueness.

The reader already knows about strictness and its important part in forming of anthropity. By now he may to clear that the only approach to optimise the way of life and his behaviour is to not allow proliferation of interrupting in growing of live organic skill.  It is - of course, in that case - the prominent anthropic happening, prohibiting dull activity and alienating job and, however, appearing as a super-work without relaxation in common sense.

As shows reality of using this concept by adepts of Post-Psychology, it produces possibilities of "gardeningness" without breaks instead of "dottingness" and derisively existence of scanty intent- ions. Instead of disappointments of pseudo-diversified day-to-day life aiming nothing except own continuing at every price, even if that is dehumanising, lack of poetry and charm of permanent and divinely high - but terrestrially situated within each moment of individual being - love to the Beautiful, to the Better that is in our common property, though was created by human millennia. Instead of smug- ness of self-sufficiency, restricted to a narrowness and stuffy atmosphere of refusal of daring and dreams transforming your existence into actual reality.

Stability of the mood tuned on the main strategic notes of sensed and soberly romanticised predestination is a basement for producing a new type of human behaviour.

In that connection we may raise the question about moral legality of distraction as it is in use by the huge majority of people. What is the task of that that usual set of acts in our everyday life? Is not it connected with the under- ground wish of unripe individual to get rid of consciousness of own depth and cowardly to keep off the chief human problem - to create the particle of the Beautiful be that as small as nothing for the eyes of a stranger.

The right human thought is always positive.

The more cultural is a person the more vital is his existence. This fact is proved infinitesimally by the actual heroes of Humanity and Human World of this century- former prisoners of Stalinistic or fascist camps as well as by other the preternaturally strong spiritualists dispersed all over times and places.

The positive charge of anthropity is evidently its most attractive property. And by its implication and introduction into the practice of all kinds namely this may to play a serious part.

Thus, lack of the low spirits is possible in the anthropic space and must be a separate goal for a student aiming the wholeness of his future activity. He has to construct positive deeds and events which roots' whereabouts are concealed within the fertile ground of anthropic feelings/thoughts as well as thoughts/ feelings. This ground has an unusual structure - it is open for the life and the lives of all, who is ready to hear or create an serious anthem or a little eclogue about the Beautiful, who is not in need for distraction because he is a friend of possessed by him - and conversely - human depth. And that means very much. But firstly: that he knows how to overcome the despair.

Where is origin of despair? Maybe it is a result of disconnection with "l'autre"(other) (as used to speak the philosopher Emmanuel Levinas, whose young years were faned by the winds from the Kiev hills and Dniper of Gogol)? Maybe despair is… the depth that is not heard and is poisoned by that?

Yes, we may to say that the anthropic despair is a former depth of a spiritually growing personality, having met a next indifference if not an aggressiveness relating to his "crumble of heaven", just now mined in highness by his own hands and mind and essence.

Distraction seeks a weak customs. They are those who unfortunately did not reach in their own life and its environment the water-bearing level where originates Castalian spring, the only spring among others that is able to slake his intimate thirst of understanding and mental association.

    VAKourinsky     

[end of chapter 6]

Global Transformation Chapters List
Prior section:      Chapter 5
Next section:      Chapter 7